Native American Beauties: Part 2

The Indians of the Americas are admired for their freedom and independence.  Although their traditional culture based on hunting has disappeared from most of the Americas, its legend will always live on.

The first photograph is of a Southern Cheyenne girl holding a bow and arrows.  I estimate that the photo was taken in about 1890.  To put that date in context, here are some of the things that happened in that era:  by 1883 the great bison herds had been destroyed and the traditional life of the buffalo hunters was no longer possible; in 1890 the census bureau declared that the frontier, the border between the White-inhabited United States and Indian country, no longer existed;  in October 1898 the last official battle of the Indian Wars of the United States was fought at Leech Lake; and on 29 August, 1911 the stone age in the United States came to an end when the last surviving Yahi Indian came to “civilization”.  The demure little Cheyenne girl in the photo no doubt saw a lot of change in her lifetime.

Photographer unknown – A Southern Cheyenne Girl (c1890)

It may seem a little incongruous that the girl is holding a bow and arrows; we usually associate weapons with males.  While the photo is obviously a studio portrait, and the bow and arrows may be merely a photographer’s prop, it is not necessarily inappropriate for a female to be photographed with a bow.  It may be surprising, but a few of the Indian warriors were female.  Nonhelema, known to the Whites as “Grenadier Squaw”  first achieved renown as a Shawnee warrior during the Battle of Brushy Run in 1764.  During the Revolutionary War she was a chief, and one of the few Indians to support the American side.  Her service to the American Army as a guide, interpreter, and warrior were invaluable to the cause of American Independence.

The next two portraits are from the same era.  Both are of Lakota Sioux girls, and both girls traveled with Buffalo Bill’s Wild West Show.  To a person in the 21st century, it may seem strange that Indians were honored performers in a popular show at a time when the Indian War was in progress.  It may also seem strange that the portrait of an Indian chief in a war bonnet was on U.S. one-cent coins during the Indian Wars.  (Actually the design of the Indian head cent was based on a drawing of a 12-year old girl wearing an Indian war bonnet.)

Photographer unknown – Lizzie, Daughter of Sioux Chief, Long Wolf (c1890)

Elliot and Fry – Wa-Ka-Cha-Sha (Red Rose) The Pet of the Sioux (1887)

The next four photographs are also Sioux girls.  The Sioux, more properly known as Dakota or Lakota, depending on the dialect they speak, are perhaps the most famous Indian nation in the United States.  The Sioux dress, as shown in these photos, is what most people envision when they think of “Indian”.  In the present, some tribes that wore quite different clothing formerly have adopted clothing based on the Sioux for ceremonial occasions.  Two of the photos are by well-known photographers, John Alvin Anderson and Edward Curtis.  The beaded swastikas on the dress of one of the Lakota girls represent a common symbol, widely used by many American Indian tribes long before the German National Socialist Workers (Nazi) Party made it infamous.

John Alvin Anderson – Katie Blue Thunder, age 8, a Brule Sioux (1898)

Heyn Photo – Her Know, Dakota Sioux (1899)

Edward Curtis – Daughter of American Horse (1908)

Photographer unknown – Lakota Girls (c1900)

The following five photographs are of girls of various tribes from the United States.  The first is a studio portrait of two Kiowa girls in fancy dress.  The second is a postcard portrait of a pretty Mesquakie (aka Fox) girl.  The third is a tinted postcard cute little girl of an unknown tribe.  The fourth is a Hupa girl of California wearing elaborate beadwork.  The Hupa are one of the few tribes to retain most of their land to the present time.  The fifth photo shows a Seminole mother and daughters in Florida.  The monochromatic image does not show the bright colors preferred by the Seminoles and related Mikasukis for their dresses.

C.C. Stolz– Kiowa Indian Girls (c1890-1907)

Photographer unknown – Mesquakie Girl (c1915)

F.A. Rinehart – Untitled (1905)

Patterson – The Fair Little Indian Maid (c1930)

Photographer unknown – Seminole Mother with Her Children Including Five Day Old Baby (1948)

The American Indians are the original people of the continents of North and South America.  So far, this post has only mentioned Indians of the United States.  The following photos are all of Indians outside of the United States.  The first is a portrait of a Stoney girl posed in front of Tipis in Banff, Canada.  The Stoney Indians are closely related to the Sioux, and speak a similar language.

Photographer unknown – Stoney Indian Girl (c1900)

The next photo is from Mexico.  It may be found on the official Mexican government site for The Instituto Nacional de Antropología e Historia here.  Although the girls are not specifically identified as Indians, they have Indian features.  Most Mexicans are either Indian or an Indian-White mix, and it is unlikely that girls of the Mexican elite white class would bathe outdoors in a river.  The girls’ pose seems a bit unnatural, and their facial expressions seem to imply they have been chastised.  I don’t know the story behind the photo, but this is my idea of what happened.  Scott, the photographer, was making a photographic record of life in the area.  Bathing in rivers is a typical part of life, so he felt that he must photograph the girls, perhaps when they were in the water so most of their bodies were not visible.  When the girls saw the photographer, they got out of the river and posed naturally.  Scott then reprimanded them for their lack of modesty, and instructed them to adopt the shy poses.  This is merely my personal interpretation of the photo, but it seems to fit the poses and facial expressions.

W. Scott – Niñas Bañistas en un Río (c1904)

The next photograph is a postcard from Brazil.  This photograph of an Indian mother and daughter was posed, yet appears much more natural than the previous photo from Mexico.  I was not able to find the photographer or date of the picture, but when researching it I found an image of the postcard with cancelled Brazilian postage stamps affixed.  This demonstrates that in Brazil, the postcard was respectable enough to be sent in the mail, in spite of the nudity of the subjects.  I wonder if the postcard would be acceptable to postal authorities in this country.

Photographer unknown – Brasil Indias Kamaiuras del Alto Xingu (c1965)

[The picture above is the one the Canadian Centre for Child Protection objected to mentioned in the December 2021 ‘Maiden Voyages’] -Ron

Perhaps there is a different attitude about such things in Brazil.  The following photograph of the Kuarup ceremony at the Kalapalo Indian village features nude girls dancing in the Kuarup ceremony.  It is from the official web page of the government of the State of Mato Grosso, Brazil.  The photo is published here.

Photographer unknown – Celebração do Kuarup no Parque Indígena do Xingu, na Aldeia Kalapalo (2006)

Ernest Dowson and the Cult of Minnie Terry

Ernest Christopher Dowson (1867-1900) ranks among the best English poets of the last decade of the 19th century, but he remains little known outside a small circle of amateurs. He belonged to a group of young authors who thought of themselves as “the movement” or “the fin de siècle.” They appreciated “art for art’s sake” and viewed literature as a purely aesthetic activity, devoid of any moral or political message, expressing the inner personality of the author and to be appreciated only for its style. In poetry, they were influenced by French Symbolists, in particular Paul Verlaine for whom verses had to be like an incantation, where the musicality of the words matters more than the ideas that they carry. This view was in opposition to the canons of Victorian literature, where any work had to contain a denunciation of sin or injustice and implicitly call for moral or social reform. Hence this group of young writers earned from their detractors the label of “Decadents”.

Dowson’s poetry has a sparkling character, using repetitions of sounds, as in nursery rhymes: “Violets and leaves of vine / We gather and entwine” (A Coronal), or repeated groups of words, as in songs: “But the spring of the soul, the spring of the soul, / Cometh no more for you or for me. / … / But the flowers of the soul, the flowers of the soul, / For you and for me bloom never again.”  (In Spring). It relies also on the contrast obtained by putting together unrelated words: “They are not long, the days of wine and roses” (Vitae summa brevis spem nos vetat incohare longam), “I cried for madder music and for stronger wine” (Non sum qualis eram bonae sub regno Cynarae, the so-called Cynara poem). It contains also many elegant evocations of love and sensuality: “Let’s kiss when kissing pleases / And part when kisses pall” (To His Mistress).

Ernest Dowson contributed to modern culture in quite unexpected ways. He is credited with inventing the word “soccer”, although he spelled it “socca” or “socker” (The Letters of Ernest Dowson, no. 13 and no. 91). Margaret Mitchell’s 1936 novel Gone with the Wind owes its title to a sentence in Dowson’s Cynara poem: “I have forgot much, Cynara! gone with the wind / Flung roses, roses riotously with the throng”. This novel was adapted into a famous 1939 Hollywood film directed by Victor Fleming, starring Clark Gable and Vivien Leigh.

Ernest Dowson suffered from both bad health and shaky mood. As writes Desmond Flower in his Preface to New Letters from Ernest Dowson: “From his parents he inherited two destructive factors. From his mother a deep sense of depression … which caused her to commit suicide. From his father he inherited tuberculosis from which both of them died.” Indeed his father, whose health declined, died in 1894 of a drug overdose, but many suspected a suicide; then his mother took her own life in 1895. Years later his friend Conal O’Riordan wrote in a letter to Flower (see the Introduction to The Letters of Ernest Dowson): “I recall Ernest showing a photograph of his mother to me and I was moved to tears (being barely twenty-one at the time) by something extraordinarily pathetic in her charming face.” The following photograph taken in 1868 (scanned from The Letters of Ernest Dowson) shows the 9 month old Ernest on his mother’s lap, and one can see the deep sorrow in her eyes:

Artist Unknown - Ernest Dowson and mother (1868)

Artist Unknown – Ernest Dowson and mother (1868)

The legal proceedings for the inheritance of his parents took many years, so Ernest could not get his share of it. Although potentially a rich man, in reality he lived rather poorly and he died at age 32 from tuberculosis and neglect.

Now followers of Pigtails in Paint will be interested to learn that Dowson loved and worshipped little girls, and several of his poems center about girl love. He was, to repeat his own words about the lawyer William Clarke Hall (Letters, no. 115), “a charming person & properly a worshipper & devout follower of the most excellent cult of la Fillette.” (“la Fillette” means “the Little Girl” in French; Dowson spent a great deal of his childhood in France, thus he spoke French fluently.)

In 1889, Dowson worked in the family business, a dry dock on the river Thames located in a suburb of London. Once a little girl brought some joy in his tedious management work there (Letters, no. 5): “I have discovered an adorable child here, hailing from one of the three publics that surround us on either side—’which pleases me mightily’ as Pepys would say. It is astonishing how pretty & delicate the children of the proletariate are—when you consider their atrocious after-growth. Of course it is the same in all classes but the contrast is more glaring in Limehouse. This child hath 6 years & is my frequent visitor, especially since she has realised that my desk contains chocolates.”

After office hours he would work as sub-editor and dramatic critic for a moribund journal, The Critic; this position allowed him to get free tickets for any play showing and, as an avid theatre-goer, he took advantage of this opportunity. Thus he could admire child actresses on stage and he expressed his devotion for them in a peculiar way: by throwing chocolates at them. He seems to have corresponded with some of them, maybe with Mabel Vance (Letters, no. 16 and 153), but certainly with “Little Flossie”, a 9-year-old American actress billed as “the American marvel”, to whom he referred in his letters to Arthur Moore as “ma petite Californienne” (Letters, no. 1, 2, 5 and 17).

But his favourite child actress was Minnie Terry. Born in 1882, she belonged to the third generation of the famous Terry family of actors. As a devoted fan, Dowson watched all plays in which she acted, collected her photographs and various souvenirs about her. He nicknamed her “Mignon” (for her role in the play Bootle’s Baby), “la petite” or “la chère petite”. Below is a 1889 photograph of the 7-year-old Minnie, taken for The Theatre, available at the National Portrait Gallery.

Herbert Rose Barraud - Minnie Terry (1889)

Herbert Rose Barraud – Minnie Terry (1889)

The following two photographs, from the Victoria & Albert Museum, show Minnie Terry in the role of Mignon in Bootles’ Baby.

Artist Unknown - Minnie Terry as Mignon (1888) (1)

Artist Unknown – Minnie Terry as Mignon (1888) (1)

Artist Unknown - Minnie Terry as Mignon (1888) (2)

Artist Unknown – Minnie Terry as Mignon (1888) (2)

Another one shows Minnie Terry as Mignon, with actor C.W. Garthorne (Charles Warlhouse Grimston) as Captain Lucy, in Bootle’s Baby.

Elliott & Fry - Minnie Terry as Mignon and C.W. Garthorne as Captain Lucy in Bootle's Baby (1888)

Elliott & Fry – Minnie Terry as Mignon and C.W. Garthorne as Captain Lucy in Bootle’s Baby (1888)

This picture of the two, from the National Portrait Gallery, is probably also from the same play.

Elliott & Fry - C.W. Garthorne and Minnie Terry (undated)

Elliott & Fry – C.W. Garthorne and Minnie Terry (c1888)

Edit: There is an illustrated version of the book on which this play is based available on the Internet Archive site.  There was also a silent film released in 1914, in which the “Baby” was played by Margaret O’Meara. – Pip

Dowson wrote in The Critic dated 25 May 1889 a review of the play A White Lie (see Appendix A of Letters), in which he gave a dithyrambic eulogy of her role as Daisy Desmond, praising her perfection and spontaneity—even saying that at a critical moment she saved the play from the false note of some adult actor. Here is a photograph of Minnie Terry as Daisy Desmond, from the National Portrait Gallery.

Elliott & Fry - Minnie Terry as Daisy Desmond (1889)

Elliott & Fry – Minnie Terry as Daisy Desmond (1889)

Finally, from the Victoria & Albert Museum, a picture of Minnie Terry in the play On a Doorstep.

Alfred Ellis - Minnie Terry in On a Doorstep (undated)

Alfred Ellis – Minnie Terry in On a Doorstep (c1890)

A famous contemporary of Dowson, also an avid theatre-goer, did not share his enthusiasm for Minnie Terry. According to Hugues Lebailly’s article “Charles Dodgson and the Victorian Cult of the Child“, Charles Lutwidge Dodgson (Lewis Carroll) noted in his Diaries on Monday 2 July 1888 that he felt “a little disappointed” with Minnie Terry’s ‘Mignon’ in Bootle’s Baby, deploring that she “recite[d] her speeches, not very clearly, without looking at the person addressed”.

In the summer of 1889, an amendment was proposed to the Protection of Children bill that would have banned employing children under 10 years as actors on stage. Charles Dodgson wrote an article entitled “Stage Children” in The Theatre of 2 September 1889, explaining that playing on stage was a way for poor children to earn some money for their family while having fun at the same time. He “went on suggesting a long list of sensible measures that would secure their schooling, as well as their physical and moral health and safety, most of which were taken up in the final version of the amendment passed later that year” (Lebailly). On the other hand, Dowson wrote in The Critic of 17 August 1889 an article entitled “The Cult of the Child”, in which he stated that children under ten have by nature superior acting capacities, while among adult actors such talents are the exception. He cited Minnie Terry’s role in Bootle’s Baby as an example.

To Dowson, Minnie Terry represented the perfect model for the little girl, as he wrote (Letters, no. 68): “I’ve been kissing my hand aimlessly from the window to une petite demoiselle of my acquaintance—also par exemple a Minnie & presque aussi gentille as her prototype. This has temporarily revived me”.

His devotion to little girls was exclusive, it did not extend to teenagers or adult women. In his correspondence, he expressed his fear of girls growing up into adulthood (New Letters, no. D1, Letters, no. 53). In 1889, he tried “experiments” of platonic love with two teenage girls: first Lena, a barmaid, then Bertha van Raalte, the daughter of a tobacconist. But these relations did not last long; Dowson was not really motivated.

Dowson showed a rather cynical attitude towards adult women; he seemed to have a purely sexual interest in them, which he likened to debauchery and drinking alcohol (Letters, no. 4, 46, and 68). This shows also in his poetry. For instance, in the Cynara poem, one reads “Upon my soul between the kisses and the wine” and “Surely the kisses of her bought red mouth were sweet”. And in the later poem Rondeau, he rejects the “wine-stained lip” of a woman for the “white roses of virginity”. Indeed, it is probable that many of his sexual encounters happened with prostitutes or women he met in bars.

Being fed up with women, he finally confided to Arthur Moore his resolution (Letters, no. 78): “Methinks I will swear off wine & women & weeds & lates hours & confine myself to the writing of the r.o & the cult of Minnie Terry.” (Probably “the r.o” refers to the novel he was writing with Moore). Here are two pictures of Minnie Terry as a kind of romantic pin-up, typical of the Victorian child cult.

Elliott & Fry - Minnie Terry with a dog (undated)

Elliott & Fry – Minnie Terry with a dog (c1889)

Artist Unknown - Minnie Terry (undated)

Artist Unknown – Minnie Terry (c1888)

However, within a few months, fate would have Dowson giving up his cult of Minnie Terry. In November 1889, he entered a cheap Polish restaurant held by Joseph Foltinowicz, located at 19 Sherwood Street in Soho, at the back of the present Regent Palace Hotel. “I discovered it. It is cheap; the cuisine is fair; I am the whole clientele, and there is a little Polish demoiselle therein (Minnie at 5st 7—not quite that) whom it is a pleasure to sit & look at.” (Letters, no. 73) The “little Polish demoiselle” was Adelaide, the proprietor’s daughter, aged eleven and a half years, whom he nicknamed “Missie” or “Missy”. He would soon fall in love with her and, quite unexpectedly, he would continue to love her as she grew into her teens (cf. the poem Growth). Although she rejected his marriage proposal and eventually married another man in 1897, his feelings for her did not abate. That is how Ernest Dowson became the great poet of love that we now know. This is a very long story that will be told on another occasion.

References and further readings:

See also: What’s in a Name? Charles Dodgson