Creator of the Flower Fairies: Cicely Mary Barker

Cicely Mary Barker (1895–1973) was born on 28 June, 1895 in Croyden, England, to Walter Barker and Mary Eleanor Barker. As a child she suffered from epilepsy so her parents thought it would be safer for her to be home-schooled by a governess. She spent a lot of her time drawing and painting and her father decided to pay for a correspondence course in art which she continued until at least 1919. He also enrolled her in evening classes with the Croyden School of Art in 1908, which she attended until the 1940s and eventually became a teacher there.

Cicely’s parents noticed the quality of her drawings—that they might be good enough for publishing—so they took examples to publishers and printers. The artist’s first published works appeared in 1911 when Raphael Tuck, the printer, bought four drawings and turned them into postcards. In October 1911 she won second prize in a poster competition run by the Croydon Art Society, and shortly after was elected the youngest member of the Society.

After her father’s untimely death in 1912, her older sister, Dorothy, tried to support the family by teaching in private schools then opening a kindergarten at home. The artist also contributed to the finances of her family by selling poetry and illustrations to magazines such as My Magazine, Child’s Own and Raphael Tuck annuals. Additionally, she exhibited and sold work at the Croydon Art Society and at the Royal Institute. She also designed postcards for various printing firms.

Cicely Mary Barker - Because He Came... (date unknown)

Cicely Mary Barker – Because He Came… (date unknown)

After approaching several publishers. Cicely’s first book was accepted by Blackie and published in 1923. Entitled Flower Fairies of the Spring, the book contained watercolour paintings with pen and ink outlines of fairies situated in idyllic settings with each image accompanied by a small song. As fairies were popular at this time the book sold well and also received many positive reviews, consequently over the next thirty-two years another nine flower fairy books were produced.

Cicely Mary Barker - A Flower Fairy Alphabet (1934)

Cicely Mary Barker – A Flower Fairy Alphabet (1934)

Cicely Mary Barker - Flower Fairies of the Wayside (1948)

Cicely Mary Barker – Flower Fairies of the Wayside (1948)

Though she is most often remembered for her flower fairies, they are far from the only books she produced. During the 1920s the artist also created images and wrote some of the songs for several books of songs and verse.

Cicely Mary Barker - Old Rhymes For All Times (1928)

Cicely Mary Barker – Old Rhymes For All Times (1928)

Cicely Mary Barker - The Children’s Book of Hymns (1929)

Cicely Mary Barker – The Children’s Book of Hymns (1929)

She was also an author of three stories with the first, The Lord of the Rushie River, published in 1938. As the book sold well, Blackie requested that she write another and Groundsel and Necklaces was published in 1946 and later renamed Fairy Necklaces when it was re-released in 1991. The third book she wrote was Simon the Swan which was completed in 1953, however Blackie ignored the book and it was not until 1988, fifteen years after the author death, that it got published. The paintings in these three stories differed from the flower fairy images as they were painted with either pastel or oil paint.

Cicely Mary Barker - Groundsel and Necklaces (1946)

Cicely Mary Barker – Groundsel and Necklaces (1946)

Cicely Mary Barker - The Lord of the Rushie River (1938)

Cicely Mary Barker – The Lord of the Rushie River (1938)

The artist was a devout Christian and produced many illustrations for Christian themed books and postcards. She also donated works to churches either for resale or display and I am showing one of her most recognised paintings The Parable of the Great Supper produced for St. George’s Church, Waddon.

Cicely Mary Barker - The Parable of the Great Supper (1934)

Cicely Mary Barker – The Parable of the Great Supper (1934)

Cicely Mary Barker - The Parable of the Great Supper detail (1934)

Cicely Mary Barker – The Parable of the Great Supper detail (1934)

The painting that hangs in the church is a triptych. The larger centre panel is entitled ‘The Great Supper’ and illustrates one of Jesus’ parables where ordinary people are brought in from the highways and byways to share in a great king’s feast, symbolising the inclusive spirit of Christianity. The two smaller side panels show St John the Baptist and Saint George.

The artist’s work slowed down in the 1950s, as she was teaching art at this time, then in 1954 her sister died so she became solely responsible for the care of her mother. The royalties from her books largely supported their life and occasionally she would do portrait commissions for extra money. When her mother died in 1960 Cicely’s health started to fail and she passed away in 1973.

Cicely Mary Barker - Portrait of Ianthe Barker (1951)

Cicely Mary Barker – Portrait of Ianthe Barker (1951)

Cicely Mary Barker - He Leadeth Me (1936)

Cicely Mary Barker – He Leadeth Me (1936)

Cicely Mary Barker - Flower Fairies of the Trees (1940)

Cicely Mary Barker – Flower Fairies of the Trees (1940)

The artist’s style was largely influenced by Kate Greenaway and Randolph Caldecott as their books were popular during her childhood so she would have spent a lot of time reading them. She was also influenced by the Pre-Raphaelites Sir John Everett Millais and Edward Burne-Jones. She admired them as they painted directly from nature and they could depict flora and fauna with near exactitude. The artist achieved her own botanical accuracy by referring to botanical books or having staff from Kew Gardens bring her specimens to paint. All the people featured in her images were real and were sourced from her sister’s kindergarten or were local villagers. She also had a habit of carrying a sketchbook with her and would quickly sketch any interesting child she saw while in public places. The costumes that the children wear were also created by her and after the painting was completed the fabric was recycled into new costumes.

In 1989, Frederick Warne, a division of Penguin Books, acquired the Flower Fairies properties and turned it into the commercial behemoth it is today. Half of the artist’s books were re-released in the 1980s and ’90s and you can buy flower fairy quilts, linen, fabric, stationary, figurines and many other products.

If you would like to see some of her religious works there are some images in this Flickr account and two articles, one at The Croydon Citizen and another at the Inside Croyden Blog.

Girls as Fairies

Several years ago I visited a medieval fair. It was a modern American version of medieval Europe, censored to conform with modern American concepts of decorum. Therefore, I was surprised to see a booth selling what at first glance appeared to be figurines of nude girls. Then I saw they were not really figures of human girls; each had a tiny pair of gauzy wings. They were actually intended to represent nude fairies. Was it really necessary to put wings on the nude girls and call them fairies?

In my opinion, it was. I would not have been offended by figurines of human girls, but I would have been intimidated about entering their booth and perusing their wares if the figures were displayed as human girls, because I thought others would think it was improper. I had the strange feeling that the other people there felt the same. I felt that nobody who browsed through the booth was offended by nudity, but feared others would look down on them if the figurines represented girls instead of fairies.

I did not get one of the figurines, but I have found other fairy figurines, including this one, at the Mollamari web page.

Mollamari - Young Fairy (2015)

Mollamari – Young Fairy (2015)

Note the attention to detail on this figure. It looks like a realistic figure of a girl, and it may not be immediately apparent why it is a fairy. You can see how the figure was made here, and you will see that the ears—not visible on the completed figure because they are covered by hair—are pointed. If the feature that makes the figure a fairy instead of a girl is not easily seen, is it still better to make it a fairy? In my opinion the answer is yes, but I cannot explain why. This is not logical, but nothing about fairies is logical.

Fairies, elves, and leprechauns are known to occultists as “elementals”, spiritual creatures that are neither human souls nor angels. Some UFO researchers believe that flying saucers are fairies that manifest themselves in an updated form, but still play the same irrational, centuries-old pranks. Although some fairies were thought to be of diminutive size as far back as Gervase of Tilbury (1211), most fairies prior to the 17th century were thought to look much like humans. The de Lusignan family of France, in fact, claims descent from a fairy, Mélusine, who for six days of the week looked exactly like a human. According to Richard A. Schindler, Associate Professor of Art Allegheny College, fairies in art became very popular in the mid-nineteenth century, in part as a contrivance to permit nudity that was becoming unacceptable in paintings of humans. This view is shared by Terri Windling, artist, author, and founder of Endicott Studios, and also by Christopher Wood of the Antique Collectors Club.

It is my personal observation that most of the fairy paintings from the 1860s or earlier portray fairies as adults. Later artists are more likely to paint fairies as juveniles.

Luis Ricardo Falero (1851–1896), was a painter who specialized in fantasy subjects. Most of his paintings are of women over the age limit for Pigtails, but the butterfly girl in this painting appears to be adolescent. Although the fairy is nude, fairy art by this time was not merely a contrivance for nudity. The atmosphere of fantasy and magic is to me the main attraction of this painting. The girl, the butterfly wings, and the flowers, considered separately, are realistic. When these elements are combined in the painting, we go from realism to pure fantasy.

Falero

Luis Falero – The Butterfly (1893)

Margaret Winifred Tarrant (1888–1959) illustrated fairies for children’s books in the early 20th century. Fairy art was still very popular, but was considered especially appropriate for children. I like the facial expressions on the fairies in this painting of a formal procession.

Tarrant

Margaret Tarrant – Lady’s Smock Fairies (c1920)

Cicely Mary Barker (1895–1973) was another popular illustrator of children’s books. The following are from her series of Fairy Flowers of the Spring.

Cicely Mary Barker - Bluebell Fairy (1923)

Cicely Mary Barker – Bluebell Fairy (1923)

Barker2

Cicely Mary Barker – Daffodil Fairy (1923)

Ida Outhwaite (1888–1960) is the third of the early 20th century illustrators I will include in this post. I did not realize until after I started to gather information that there were so many very good artists who specialized in fairies. These two illustrations are typical of her work.

Ida Outhwaite - When the Fairies Came (c1920)

Ida Outhwaite – When the Fairies Came (c1920)

Ida Outhwaite - Wild Geranium (c1920)

Ida Outhwaite – Wild Geranium (c1920)

Brian Froud (born 1947) is one of the most famous contemporary British fairy artists. His fairies appear to be rustic and mischievous. I like the natural feeling of his paintings. Here are two samples.

Brian Froud - Cover Illustration from Faeries (1979)

Brian Froud – Cover Illustration from Faeries (1979)

Brian Froud - Illustration from Good Faeries / Bad Faeries (1998)

Brian Froud – Illustration from Good Faeries / Bad Faeries (1998)

Erlé Ferronnière (born 1971) is a French artist. His favorite themes are mythology and legend. I think his work is great. It is hard for me to explain why; there is just something magical and otherworldly about his art. The first example of his is this cute butterfly girl.

Erlé Ferronnière - (title and date not known)

Erlé Ferronnière – (title and date not known)

The next is my favorite Ferronnière. Most of the fairies are the wrong age and sex for Pigtails in Paint, but there is a butterfly girl in the lead and a dragonfly girl overhead. Are the fairies kidnapping a human baby? If they are, the baby does not seem to mind. The more I view this painting, the more it draws me into the strange world of fairy.

Erlé Ferronnière - (title and date not known)

Erlé Ferronnière – (title and date not known)

The last artist I want to include is a Japanese artist who uses the name Syuceui. His work is posted on pixiv. You must register on pixiv to view any drawings that feature nudity, but registration is free. Syuceui has realistically drawn girls, but with surrealistic elements such as wings and floating in air. I have included three of his works. All are simply titled Fairy. The last is my favorite. I like the expression on the fairy’s face; it appears she enjoys posing for her portrait. I would like the drawing if it were of a human girl too. If you look at it logically, it essentially is a drawing of a girl. The only things that indicate she is not human are a pair of wings behind her and a frog and mushroom which, if drawn to scale, indicate her size. That is enough to remove her from our world, and put her in the magic and illogical realm of fairy.

Syuceui - Fairy (2015)

Syuceui – Fairy (2015) (1)

Syuceui2

Syuceui – Fairy (2015) (2)

Syuceui Fairy (2015)

Syuceui Fairy (2015) (3)