Ray Harris: Counterculture Kids

I’m a great fan of Ray Harris and his blog Novel Activist, which includes not only ongoing commentary on children in art from a position identical to my own, but also excerpts from his novels and his photographs from counterculture events he has attended.  I see in his photographs children who are happy and free, mentally and emotionally healthy youngsters not weighed down by the body guilt and sexual paranoia that many modern kids are cursed to live with.  Growing up in rural America in the 1970s, I experienced some of that joy, in the sense of being allowed to ramble freely in around the woods and backroads where I lived.  However, I only got half of the experience.  Unlike the hippie children in Harris’s photos, me, my sister and my cousins were made to keep our clothes on, at least after we started school.  Boys and girls did not bathe or change together.  Nor did we skinny dip or frolic in the cool mud wearing nothing but smiles.  I really feel that we missed out there, and I’m a little saddened by it.


Ray Harris – Blond Girl

Ray Harris - Brother and Sister

Ray Harris – Brother and Sister

Ray Harris - Dancing

Ray Harris – Dancing

Ray Harris - Down to Earth Confest, Berri, SA - Wildgirl 3 (1979)

Ray Harris – Down to Earth Confest, Berri, SA – Wildgirl 3 (1979)

Ray Harris - Down to Earth Confest, Berri, SA - Stilts (1979)

Ray Harris – Down to Earth Confest, Berri, SA – Stilts (1979)

Ray Harris - Down to Earth Confest, Berri, SA - Jig 3 (1979)

Ray Harris – Down to Earth Confest, Berri, SA – Jig 3 (1979)

Ray Harris - Face Painting 2

Ray Harris – Face Painting 2

Ray Harris - Jig 2

Ray Harris – Jig 2

Ray Harris - Massage Girl

Ray Harris – Massage Girl

Ray Harris - Muddy Kids

Ray Harris – Muddy Kids

Ray Harris - Parade

Ray Harris – Parade

Ray Harris - Shoulder

Ray Harris – Shoulder

Novel Activist (I give this one my highest recommendation.)


From Doug on March 12, 2012
beautiful little girl, with or without her clothes

Paul Pope

Paul Pope’s drawing based on a scene from ‘The Apple Pie’ by Moebius, which I featured yesterday. Pope’s take on this inspired several (mostly horrid) versions by a number of other artists, which can be seen at the Quenched Consciousness blog linked in the Moebius article.


PULPHOPE (Pope’s blog, where the above image appears.)

Wikipedia: Paul Pope

Moebius’s ‘The Apple Pie’

French artist Jean Giraud, better known under his nom de comics, Moebius, has produced some of the most imaginative and brilliant sequential art stories of the last fifty years, notably in the science fiction, fantasy and western genres. In addition to his comics work, he has also created storyboards and designs for several sci-fi and fantasy films, including Alien, Tron, Willow, The Abyss and The Fifth Element, and the influence of his somewhat surrealistic style is evident in several more films, including the second Star Wars trilogy.  (If you really want your mind blown, check out Moebius’s character designs for the unrealized Alejandro Jodorowsky film adaptation of Frank Herbert’s Dune.)

Early in his career Moebius created a series of short comics stories, one of which is the following four page piece, “The Apple Pie,” done in collaboration with Claude Conín in 1976.  Many years ago, when I was buying comics quite regularly, I picked up Pharagonesia, the sixth volume in an outstanding series collecting Moebius’s shorter pieces; it turned out to be my favorite story in the collection. The storyline concerns a preadolescent girl named Lili in the modern American West undergoing her sexual awakening.  While the focus of her sexual attention is on her older biker brother, it is not so much an incestuous desire as it is a desire channeled toward what her brother represents to her.  Indeed, her sibling’s face is never seen, hidden behind an elaborate, almost alien helmet with a shiny surface that reflects Lili back to herself.  The imagery of the story is laden with symbolism, referencing not only sci-fi iconography but literary and mythological figures and Americana, creating a heady swirl of psychosexual reference points.

At the start of the story we are made aware that little Lili (an ironic name, given its association with purity—i.e. “lily-white”) takes frequent rides with her brother on his motorcycle into the desert.  Sans helmet or the protective gear her brother dons, and with a flash of panties on display beneath her wind-whipped dress, her vulnerability is perfectly evident.

Moebius – The Apple Pie (page 1, panel 1)

Out away from the sheltering cocoon of a Victorian-style cottage that is not only unabashedly phallic but has clearly seen better days—perhaps a metaphor for an outmoded mentality—she encounters a biker oasis called Mink’s, a place where she witnesses open displays of sexual behavior.  These experiences are later transformed into bizarre erotic dreams in which Lili’s brother, in full biker regalia, looms godlike in her eyes, with Lili herself small, naked and vulnerable before him.  And yet there is a secondary aspect to her skittish newborn sexuality, for we see in her reflection on her brother’s face mask an indication of something transcendent, a power that equalizes her with her sibling, or at least has the potential to do so.  She unconsciously mimics Botticelli’s Venus in the famous painting; thus, her natal sexual consciousness is likened to the birth of Venus.  Here is a profound statement about youth, sexuality and love all in a single panel: with each new feminine sexual awakening, the goddess of love is reborn.

left: Sandro Botticelli – The Birth of Venus (detail); right: Moebius – The Apple Pie (page 4, panel 3)

While in Europe this story was praised for its bold honesty, in the puritanical United States it was criticized, particularly by feminists, for “sexualizing” a child.  The dream scene, it was said, fetishized the girl.  Lili’s dreams are strange, yes, but they are hardly intended to be perverse.  They are, rather, psychological explorations of the sensual language of sexuality (as filtered through the little girl’s observations), akin to Lili’s physical explorations of her body.  Anyone who sees perversion in the exaggerated sexual cues of Lili’s dreams is missing the point of both the dreams and the story itself.  These are really the exaggerations of a guileless and awkwardly self-conscious mind, overcompensating for the insecurities associated with her undeveloped body, perhaps tinged with the anxiety of this barely explored new realm the girl now finds herself immersed in.  The disconnect here comes from a flawed view of childhood in the West, particularly the United States, in which children are thought to be wholly asexual until well past adolescence.  This is, of course, nonsense.  While children’s sexuality is certainly undeveloped, and perhaps only loosely tied to those drives that motivate adult sexuality, the parts and their corresponding chemicals are there from day one.  It’s just that they kick into high gear following pubescence.

Ultimately “The Apple Pie” is a reflection of that very notion, particularly as it pertains to girls.  Moebius and Conín intended the story, in part, as a critical commentary of the patriarchal notion (which is unfortunately favored even by many so-called feminists these days) that girls are especially asexual and innocent, and therefore somehow less than fully human.  There is also an unquestionable power to sex, and the concept that children may possess it to any degree frightens many people, particularly patriarchal males who believe children—especially feminine children—must be fully guarded and controlled.

At last the world of sex, particularly for those not yet fully acclimated to it, is a strange one which doesn’t always obey any logical rules.  Lili, therefore, in the final panel of the story, takes on the aspect of Alice freshly arrived into this bizarre new wonderland of the erotic, the final irony being that her traditionalist all-American mother is completely oblivious to Lili’s arrival into adulthood, instead viewing her daughter’s aloofness as little more than that perennial childhood activity, daydreaming.

left: John Tenniel – From ‘Alice in Wonderland’ (detail); right: Moebius – The Apple Pie (page 4, panel 4)

“The Apple Pie” is one of the most beautiful takes on sexual awakening ever conceived, managing to convey in just four pages more than many novels on the subject have said with hundreds.  This story should be copied and taped up on the door of every pinhead who thinks censoring art somehow protects children from harm.  If you really want to combat the sexual exploitation of children, this is where you start: by being honest about the fact that children are sexual beings, that the erotic lives of human beings do not begin at age 18 (or 16 or whatever the age of majority is in your country), and that the concept that children are spiritually and sexually pure is a fairly modern invention that bears remarkably little resemblance to reality.

Moebius – The Apple Pie (page 1)

Moebius – The Apple Pie (page 2)

Moebius – The Apple Pie (page 3)

Moebius – The Apple Pie (page 4)

Moebius (official site; text in French)

Wikipedia: Jean Giraud

Quenched Consciousness blog (archived)

Baby Take a Bow!

Today is the birthday of the biggest—and arguably the greatest—of all child stars, Shirley Temple.  A true wunderkind, Shirley could act, sing and dance with equal poise.  She was brilliant (with an IQ of 158!), able to learn dance steps by ear, holding her own with the likes of Bill “Bojangles” Robinson and Buddy Ebsen.  But her greatest feat was to single-handedly rescue Twentieth Century-Fox Studios from bankruptcy during the Great Depression.  She was truly one of a kind.  Happy birthday, Shirley!  We love you!

temple-shirley_25 u-adolf-menjou-shirley u-temple-shirley-captai u-temple-shirley-lit2 u-temple-shirley-little u-temple-shirley-with-w u-temple-shirley_03 u-temple-shirley_22 u-temple-shirley_24 u-temple-shirley_28

The Official Shirley Temple Web Site

Wikipedia: Shirley Temple

Dr. Macro’s High Quality Movie Scans: Shirley Temple